Examples of dualistic

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Formal processes of timbre composition challenging the dualistic paradigm of computer music.
However, the respectable old dualistic approach is still present.
However, in contrast to capturing governance change using dualistic notions of governance, the present analysis opens up for the complexity of governance.
However, we do not currently know of any natural laws regulating dualistic mind-brain interaction.
As it happens, they also assert that doctrine in the context of a dualistic or idealistic metaphysics.
As opposed to a dualistic approach, however, this discussion incorporates the notion of the thinking body.
This focus on differences between women is part of the third postmodern feminist approach, one in which the dualistic gender system is deconstructed and challenged.
Therefore, the posthuman ends a dualistic system that celebrated the corporeal coordinates of the white heterosexual middle-class male.
Such a more or less dualistic perspective limits the possibilities for exploring the complexity of governance arrangements and thereby for more fully understanding governance change.
More generally, it reflects the dualistic opposition of masculinity versus femininity and mind versus body that is so prevalent in our culture.
This is mainly because the conventional approaches are embedded in dualistic thought.
This makes for a more or less dualistic perspective and limits the possibility for exploring more fully the nature of complexity of governance change.
They can distract us from a full understanding of what has been happening in recent years, offering dualistic readings (excluded/included) of a complex situation.
The "illusory" quality of phenomenal existence lies solely in the fact that its dualistic appearance serves to cloak the deeper monistic substance that constitutes it.
There is no dualistic split between faith and works; there is no disconnection between one's actions and the consequences one accrues.
The discursive construction of the event is fundamentally dualistic.
These techno-organic entities traverse the space between desire and dread; their indeterminate forms simultaneously destabilise and reconfigure the dualistic limits of liberal humanist subjectivity.
In reality, inter-generational relationships are not experienced in this dualistic manner but are more complex and ambivalent.
Existing analyses highlight the complexity of new governance arrangements, but the more or less dualistic perspective limits the possibility for exploring more fully this complexity.

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