Examples of subjectivist

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Firstly, subjectivists tend to view objective meaning as a rival of subjective meaning.
The psychological condition of happiness is normally considered a paradigm subjective good, and is closely associated with subjectivist accounts of well-being.
My point here is that the body metaphor opens lines of inquiry that would otherwise be concealed by subjectivist concepts of mood and inner states.
Certainly, many subjectivists think that the good life consists in something subtler than happiness : wellbeing or self-actualization, for example.
Nowadays most value theorists (in economics, anyway) tend (officially, anyway) to be subjectivists of one sort or another.
These welfare interests comprise for the most part an objective component in the subjectivist theory of good.
These are predicated on objectivist antipathy towards subjectivist interpretations and on hostility towards individuals who refuse their responsibility as moral agents or juridical subjects.
This means that once the agent has made a choice implicitly authorizing a right-infringement in the abstract, the account's subjectivist requirement is spent.
Ethical subjectivists hold that moral principles are (morally) valid because the majority of people in the relevant group believe that such principles are (morally) valid.
Some subjectivists seem to claim that we can choose subjectively every meaning we like, and that this act of acceptance or choice is autonomous.
From the subjectivist point of view, no value can be ruled out a priori as incompatible with a good life.
Subjectivist accounts are sometimes criticized for implying this.
The defenders of this opinion we will call subjectivists.
So why would the subjectivist treat such a mistake as grounds for exculpation?
His account of the personal good that is doing the subordinating here is complex and subtle but broadly subjectivist.
Given the intensity of so many ethnic conflicts and the subjectivist nature of ethnicity this tendency to collapse different layers of action together is understandable.
Here is a plausible line for the subjectivist to take.
In this way, the subjectivist can avoid the problem of intrapersonal conflicts of obligation.
Pleasures, cravings, etc. that the individual does not, or would not, endorse on reflection might perhaps get some weight in the subjectivist's scheme.
Such an intuition strikes me as, fundamentally, subjectivist in that it focuses both on the individual's capacities for appreciation and on the individual's subjective experience.

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