Examples of secularization

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Secularization does not necessarily reduce the belief in a spiritual world, and religiosity need not preclude a belief in science.
In addition to secularization, pragmatic strengthening is observed in this change too, as the development of a polite closing formula serves a conversational goal.
Increased secularization and expert knowledge has led to a crisis in meaning and value, not only for art, but for all domains of knowledge.
This change in perspective itself constituted a contribution to secularization.
Given that historiography, is there any meaning still in talking about "secularization" in general, and the relationship between science and secularization in particular?
These views bear an interesting and sometimes paradoxical relationship to secularization.
Ultimately, the "secularization" of a culture that believes in science as its official religion entails skepticism as to the ideological meaning of science.
This detachment of "particular" history from "general" history signifies a kind of secularization, since memoirs "remembered" by ignoring any universal meaning of what they remembered.
He handles with care the matter of secularization, eschewing any assertion that religion was losing potency.
At the same time the seminaries, dependent on state subsidies following the secularization of church lands, went into decline.
These different sources and methodologies have generated strikingly different accounts of secularization.
Newly identified historical patterns will remain difficult to interpret as long as secularization theory remains the only general theory of the decline of religion.
Others doubt that this remarkable step towards secularization could have happened so early.
This story is crucial to the argument about secularization.
Put simply, all of these historians have been concerned with the problem of the relationship between secularization and the writing of history.
The history of science developed in the context of a cultural and institutional process of secularization in the nineteenth century.
We depart from the modernization perspective that presumes societies as instances of a universal process of modernization, secularization, and value generalization.
This argument could be interpreted as a strong critique of secularization theory, which predicts that the political power and influence of religion will steadily diminish.
It is tempting to assume that in some way these forces, along with others like commodi®cation and secularization, were inherently urban phenomena.
There, he once again lobbied for the secularization of hospitals.

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