Examples of monism

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If extensionality is true, then monism cannot claim superiority over pluralism without claiming extensional superiority.
The issue of monism versus pluralism can be put in the following way.
Principle pluralists disagree, some suggesting that only an excessive taste for simplicity or a desire to mimic natural science could lead one to endorse monism.
Much pantheism has been developed in the context of seventeenthand nineteenth-century monisms and idealisms.
In other words, they have moved from monism (typically, a curriculum dominated by classical music) to a liberalist weak relativism.
We do not doubt that the passivism, subjectivism and monism associated with the happiness theory of well-being are all of them major errors.
If monism is also comparably accurate, in the aggregate, then it is superior.
Monism at least gives one some idea of which questions to ask.
People commonly regard monism as a doctrine in which parts are merged into and subservient before the whole - a kind of metaphysical totalitarianism.
For this reason, over-determinative parallelism would be as inconsistent with typical religious systems as is ontological monism.
She must appeal, in other words, to the very considerations which, if consistently applied, favor monism over pluralism.
I argue that these advantages of monism over pluralism are analogous to the advantages that generalists claim over moral particularism.
We have had to drop monism, but at least we have been able to preserve the special role given to happiness.
This "synthetic monism" - proclaimed rather than systematically developed - was the reference point for all his interpretations of philosophical ideas.
However, when we consider hard cases, the pragmatic advantages of monism over pluralism begin to emerge.
I suggest that monism enjoys analogous advantages over pluralism.
By contrast, monism probably offers no advantage over pluralism in first-order deliberation about easy cases.
If extensionality were true, then monism could not, indeed, claim superiority over pluralism without claiming extensional superiority.
Such views are relics of seventeenth- and nineteenth-century monisms and idealisms.
This is the same thing as abandoning monism, one of the fundamental features of hedonism.

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