| 词汇 | example_english_omniscience |
| 释义 | Examples of omniscienceThese examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors. If this position can be sustained, then the advantages of bivalentist omniscience over its competitors make it the natural default position for open theists. Even omniscience is limited to events due solely to natural necessity, and includes neither free actions nor events dependent on the occurrence of free actions. However, the areas of omniscience and omnipresence remain unresolved. This may itself have disturbing consequences for the doctrine of divine omniscience, but here we can only note that worry and move on. To really examine the existence of archaeological theory, we would need to cross a range of boundaries, and lacking omniscience could only do so collectively. Only embodied passibility could account for omniscience that includes both emotions and physical feelings. We reach a similar result when we consider omniscience in place of moral perfection. Now omniscience and benevolence are preserved at the price of sacrificing once again our considered judgements about what is possible and necessary. Attempts to specify the exact nature and scope of divine attributes are notorious for being the grounds of significant disagreement, and omniscience is no exception. However, it is possible to define the core concept of omniscience in logical rather than psychological terms. If we give up passibility, omniscience becomes problematical because it is unclear what knowledge means if it includes no experiential content. Perhaps there is some way of answering the above doubts about omniscience and omnipotence. So, there is a problem about reconciling divine omniscience with the power to do otherwise. First, the acousmetre has the power of seeing all; second the power of omniscience; and third, the omnipotence to act on the situation. So normal divine powers may or may not be taken to imply omnipotence and omniscience. It may have happened that we have passed over an even more sophisticated definition of ' omnipotence ' that will finally be compatible with omniscience. Nor can omniscience be acknowledged, because of conceptual cognitive states. But any false belief will be a belief that, in virtue of its omniscience, the divine mind did not contain. Perhaps omniscience itself ought to be taken as a criterion for power. This is surely a disastrous consequence for the doctrine of omniscience. Rather, it is cognition of the nature of all such entities as may be catalogued in the former type of omniscience. I discuss our intuitions regarding omnipotence and omniscience and describe a method by which we can decide whether a being is omnipotent. These examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors. |
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