| 词汇 | example_english_mind-body |
| 释义 | Examples of mind-bodyThese examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors. I interpret the mind-body literature as ancillary to debates about cultural values. In other words the human mind-body system is extremely good at adapting to fixed physical challenges, and learning their subtlety. This is brought about by welding the broken pieces of the mind-body connection. In this bleak context, the practical implications of the scientific understanding of the "mind-body connection" were of considerable importance. Materialists, on the other hand, generally view the mind-body problem as empirical, which is why they favor the topic-neutral approach. In condensed, abstract form, the mind-body question was the question of how the world lived as value relates to the world known as fact. First, there are ontological presuppositions regarding mind-body dualism. The contribution of physicians to the mind-body literature is significant. Because so little is known about mind-body isomorphism, it would be premature to exclude consideration of such models. It was expected that representations of mind or of the mind-body relation would do the valuation justice. The mind-body problem was, then, a symbol, and, like all significant symbols, it was both rich in multiple meanings and contested by many authors. Situating his work in the debate, very much alive, about the mind-body question, suggests that this was not so. This new way of thinking implied the concept of subject-object dualism, one subset of which was mind-body dualism. Thus, if the topic-neutral approach renders the mind-body an empirical issue, that approach is the worse for it. In day-to-day research, most scientists put mind-body questions to one side. When scientists tried to overcome this obfuscation by directly addressing the mind-body question, they reached a variety of conclusions. He raised the mind-body problem only to immediately place it outside the bounds of current science. Language dragged the mind-body question back in even while research practice went ahead as if it were excluded. Today, mind-body dualism is becoming incongruous not only with philosophical thinking, but with psychological theories as well. Even the most enlightened were wary of examining the religious imagination to hasten a symbolic reinterpretation of mind-body relations. To see why, we must ask what a topic-neutral approach to the mind-body problem is and why dualists resist it. The mind-body question also related to perceived divisions in the academic world, divisions which had, it was thought, ramifications outside the university. It relocates the history of the mind-body problem, usually thought of as a "perennial" topic in the history of philosophy, in the history of culture. These examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors. |
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