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词汇 example_english_hunter-gatherer
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Examples of hunter-gatherer


These examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors.
In any event there is increasing interest in and recognition of the variability and historicity of hunter-gatherer societies and groups.
Since fairness most likely first arose in relatively small groups of our hunter-gatherer ancestors, the assumption of perfect monitoring is not far-fetched after all.
Where these associations might be implied, it is the individual/social opposition that is the significant one, not the hunter-gatherer/farmer one.
In section 4, the dreams of hunter-gatherer populations and animals are considered in the light of the threat simulation theory.
However, among none of the seventeenthcentury thinkers here was there a clear-cut equation of individual with hunter-gatherer, or collective with farmer.
The social nature of the human brain was shaped in a hunter-gatherer environment, roughly 30,000 to 300,000 years ago.
I survey available evidence on these topics, putting to rest the notion that any one model can easily explain hunter-gatherer food exchange.
This last subject implies a critical analysis of the prevailing evolutionary-ecological perspective on hunter-gatherer societies.
Such finds point to hunter-gatherer participation in long-distance exchange networks well before the local establishment of farming communities in the 1870s.
Together, they articulate what it means to be a hunter-gatherer.
And neither are they explicitly taught, at least in hunter-gatherer societies.
Perhaps some of the world's large hunter-gatherer families were the largest families in the times immediately preceding global neolithics.
Fortunately there are some studies of dream content in hunter-gatherer populations.
The idea is that the original position device started off in our hunter-gatherer past as an insurance device.
The subsequent contributions focus on social change, addressing how processes of mobility, sedentarization and agricultural production has affected various ' hunter-gatherer ' groups.
That is, in at least a number of hunter-gatherer societies, knowledge is transmitted indirectly through narrative descriptions of events.
This type of research has attained an important position in prehistoric hunter-gatherer studies since the 1970s.
Thus, we may conclude that most mental functions were built to subserve survival in early hunter-gatherer societies.
What selective advantage could congruency, three-dimensional symmetries, and image manipulation bestow on a hunter-gatherer?
In other words, similarities shared by hunter-gatherer communities cross-regionally are greater than differences, while difference with farming and other communities are on the whole greater than similarities.
Our hunter-gatherer ancestors were ' biologically equipped to learn languages appropriate for talking about quantum physics, literary theory, and chemical engineering as well as hunting and gathering ' (12).
The claim that humans have a large number of psychological adaptations with special design features for anything like the modern hunter-gatherer lifestyle is difficult to reconcile with these numbers.
One conclusion to draw from the recency of hunter-gatherers is that the hunter-gatherer way of life is the result, not the cause, of evolution in human psychological mechanisms.
This change is reflected in both the excavated record and, probably after 1300, by the production of so-called ' late white ' paintings that frequently overprint earlier hunter-gatherer art.
That imbalance needs attention, especially as young men who fail to access the modern form of the hunter-gatherer role will end up very displaced.
From the
Hansard archive

Example from the Hansard archive. Contains Parliamentary information licensed under the Open Parliament Licence v3.0
These examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors.
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