| 词汇 | example_english_human-nature |
| 释义 | Examples of human natureThese examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors. This is why there is in humannature a certain initial participation of the good which is proportionate to that nature. On the other hand, it is humannature to be selfish. There is no abstract reason or humannature as such. It is not the purpose of musical education to make children musical: they are already musical, since that is part of their humannature. For example, thanks to nanotechnologies and artificial intelligence, humannature could be enhanced. In what sense would humannature be under threat if all future humans were immortal? But if we leave all to technology, which we could do, humannature will rebel in the end. By accepting this vision of the childbecoming-adult, children remain tied to liberalism's assumptions about humannature, and a society in which social relationships are marginalised. Indeed, such a norm would fly in the face of humannature. Uncertainty here is derived from the unpredictability of humannature. There is no possible world in which an assumed humannature sins. Given facts about humannature and our condition, this state of being conduces to a person's good in several ways. However, instead of identifying its subjectivity or outlining the character of technology, deficiencies in humannature have mainly been described. This could, again, be backed by various arguments, including some relying on the teleology of humannature. Both sides had found a way to describe the link, or unity, between divine and humannature. Lying seems to be bad simply because of certain constancies in humannature. Fourth, that he was not overly interested in behaviour, because he was optimistic about both future economic performance, and humannature. It is a known fact in humannature that its affections are commonly weak in proportion to the distance or diffusiveness of the object. He then dismisses natural-law theory with the objection that it fails to appreciate the fallenness of humannature. Some call for outright bans, citing the "precautionary principle" on the development of technologies that have the potential to significantly change humannature. It is a propensity of humannature to see their daughters well settled. It is only because humannature has not been perfected that such a consciousness of lack is intelligible. At a time when fanciful prophecies about changing humannature abounded, those were understood to be obvious matters for analysis. As acknowledged by the authors, it seems to be humannature to be more interested in unusual events than in ordinary events. It would be possible for us to mold humannature so that our drive to resolve conflicts through war and oppression was eliminated. The plausibility of this argument depends on whether one considers this doctrine an adequate interpretation of humannature. It rested on an optimistic view of humannature, with a positive assessment of the "sentiments prior to reason" that all individuals share. This optimistic belief in humannature was allied to a conviction that people could make a difference, that history was not predetermined. This is, of course, easier said than done, and may be contrary to humannature. The right of going for one's own good - the pursuit of utility - cannot and does not split off animal from humannature. The history of collections remains an important and difficult field precisely because explaining its social practices demands a sophisticated model of humannature. The focus on humannature carries us past the naive view that we can examine objects without any reference to observers. What insight does it give us into humannature? We must achieve this leap of faith for our own humannature. Ultimately, a more realistic and thus a more compassionate view of humannature may result. Within the parameters imposed by common features in humannature, we can construct divergent moral codes. Every individual humannature, according to thesis 6, is possibly assumed. If every humannature is possibly assumed, then each humannature is such that it could have existed without itself being a human person. That is, for any humannature, there is a counterfactual of assumability about that nature such that, in some possible world, that counterfactual is true. On this view, ethical precepts have no absolute foundation in reason or in humannature. The physical world and the humannature we know are aspects of the prevailing state of culture. This, in its turn, is underpinned by a particular view of humannature. It could be argued that the new genetics will not prove or disprove humannature to be one thing or another. They were, so to speak, hard-wired in humannature, although their proportionate strengths differed from one individual to the next. All three aimed at giving an explanation of ethics in terms of 'humannature' - empirical psychology we would say today. In spite of his love of music, he never discovered the arts of persuasion, and never fully appreciated the importance of humannature in politics. At base, it was a clash of two radically different versions of humannature. Humannature did not exist, and people had to make themselves into what they were to become. Could psychoanalysis offer an image of humannature appropriate to this new world? In effect, we are told that the proper use of mathematics is what humannature is for. Either way, postmortem existence is perfectly compatible with a materialist metaphysic of humannature. Even if this claim about humannature is correct, would that mean that the sceptical theist does not have a residual problem? He then seems to rely on humannature to fix and rank the desires we have. Both artists paint teeth to represent, not just wildness or loss of self-control, but the atavistic, charnel, carnal, libidinous, ferocious core of humannature. The book dissects contrasting views of humannature and its contribution to shaping policy to show that these differences are shaped by ideology. This brings us neatly back to social policy and humannature. He looked more to the historical process, to a more dynamic development than to the knowledge of the permanent properties of humannature. This assumption of human uniformity, however, also functioned to erase any essential difference or otherness within humannature. It is humannature to seek meaning behind experiences, and indeed patients with schizophrenia seek meaning in the bizarre and perplexing phenomena of their psychoses. But insights into evolved mechanisms have stemmed in part from research exposing aspects of humannature that seem dysfunctional. In fact, morality appears to have a neural basis and may be intrinsic to humannature. The other proclaims that it is not humannature but rather the social environment in which humans exist that needs to be changed. While he had a wide knowledge of humannature, he moved almost exclusively in the higher echelons of society. But these voyages are also a monument to baser humannature. The little we understand or think we understand about humannature is an institutional product. Defining social capital as humannature exhibited in interpersonal relations seems to lead inquiries into social capital in a somewhat misguided direction. So civil right and natural right have different principles - the one pact or obligation, the other humannature itself. He does this by discussing the normative perspectives that now shape social policy by reference to a range of different assumptions about humannature. In all these cases, the social links are based on aspects of humannature that we share with animals. Finally, it downplayed the issue of race by articulating an egalitarian and homogenous (though sexist) notion of humannature. So, according to thesis 4, an individual humannature which is not a person contingently lacks the property of being a person. So it's necessarily the case that, for any individual humannature, it's possible that every counterfactual of assumability about that nature be false. From this, of course, it follows that, necessarily, every humannature is such that, in some possible world, that nature is not assumable. Both sides admitted to the suffering of the humannature. Otherwise, most of the supposed inconsistencies of the correspondence are the inconsistencies of humannature. Humannature is not constituted by history alone. We thus seem justified in concluding that, in every possible world, every individual humannature is such that it is assumed in some possible world. He is saying that such a world would not be inconsistent with humannature. If we find this natural and universal love scarce in the world, that is a consequence of sin, not of humannature. For him, ethical thinking is part of a broader examination of the mechanisms which structure humannature. As he remarks elsewhere, a 'traditionalist' approach supposes that there are truths about humannature, the good life and the good society to be found. For there might be further aspects of the self to consider, and there are subpersonal aspects of humannature that may beg for inclusion. There, in anthropomorphosed vignettes, animal nature was transformed into humannature. In order to measure social capital, therefore, we need to extend the range of questions beyond those inquiring about humannature in interpersonal relations. He believed that a strong sovereign was necessary to avoid the war and civil strife which results from bellicose humannature. They are uncomfortable with the notion that humannature might be progressively reduced to those aspects of biological endowment that happen currently to be unalterable. Quite the opposite, according to him samudrikvidya was a highly important and utilitarian art (ati-upyukt kala) for a complete understanding of humannature. In his view, the entertainment industry played on the bad side of humannature, turning entertainment into a commercialised fashion or fad. Even research addressing seemingly positive aspects of humannature, such as interpersonal attraction, or neutral topics, such as attitude change, focused on the negative. In other words, we may be speaking here of something within humannature that must constantly be studied and overcome. Meanwhile, currently speculative proposals that would transform humannature through mechanical impingement on consciousness commonly elicit resistance and rejection. This may show sensibility; yet, in this project, how else but by pursuing such an account of humannature shall we get further on? A principle built on humannature would be best, providing a stable foundation for the allocation of publicly funded treatments and function enhancements. They also describe the corresponding view of humannature that justifies such a political system. These examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors. |
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