| 词汇 | example_english_free-will |
| 释义 | Examples of free willThese examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors. Is the freewill we seem to experience just an illusion? There are few libertarians who believe freewill is not central to the meaning and character of human life. However, if the loss of some control proves against freewill, regaining some must prove for it. Thus, experiencing the illusion of freewill does have consequences. The usual clash fails on both sides because freewill is a feeling, whereas determinism is a process. Should we assume that we no longer have freewill? Jevons, like many of his contemporaries, simply dropped the metaphysics of freewill from the list of things that successful human science needed to support. Many pursued their tasks, in science as well, without bothering much with the limits or non-limits of predestination and freewill. In other words, many libertarians have believed that the exercise of freewill extends to most of the actions of free agents. Thus, it may seem that we must solve the problem of freewill before going further. However, since our actions depend on our freewill, we are fully responsible for our choices and bear the blame or praise. Let me conclude with a remark about what follows from arguments like these which question the success of the freewill defence. However, he fails to consider the behavior of other species - do other species experience freewill and if not, are they amoral and psychologically unhealthy? If there is no freewill, then no one's contribution is freely produced, and no one deserves anything. As a result, we seek to enhance our autonomy of our own freewill, for example through the application of the various psychological therapies available. The special idea we have been exploring is to explain the experience of freewill in terms of deterministic or mechanistic processes. And in what sense is "conscious freewill" not an illusion? So it is equally important to outline the ways in which freewill is not an illusion. He then looks at the problem of freewill and morality. Of course, precisely how freewill is to be understood is another, rather contentious, issue. There would be no humanity without the freewill of us all. The matter might be compared with freewill. For such a theodicy depends on the assumption that freewill necessarily involves the ability to choose otherwise, and hence is incompatible with determinism. These later works certainly express a compatibilist doctrine of freewill. There just is no efficient cause for the evil choices of a freewill. The paper maintains that this traditional conclusion does not need to rest on reliance on subjunctive conditionals of freewill. However, they did not leave it to the freewill of people to judge what constituted proper conduct. We might, for example, in the end, have to give up our belief in freewill. It is compatible with my account that our freewill selects the reasons for which we act. It is the postulate that freewill and deliberation enter the mix with other, more readily measurable variables in determining human behavior. They believe that human beings have freewill. They were acting not "by the principle of individual freewill" (455), but out of a conviction about what was "right" (443). Indeterministic freewill (if it exists) is also cited as a good. His point is that, even if there is freewill, we cannot reward desert. The goals for obstacle avoidance, joint-limit avoidance, singularity avoidance, and drift freewill be considered in a multiple-goal environment. This, its creators say, shows an ability to exercise freewill. In any case, the provisions made would allow creatures to exercise their freewill. In such a world, agents could choose, in whatever indeterministic manner the freewill defender wishes, to act rightly and do so. Is that switch a mental process, an act of choosing, a model of the mind's freewill? In fact, there is no proof either way, since the construct of "freewill" is not a psychological construct. On the surface, this idea seems not to offer much in the way of a solution for the classic question of freewill and determinism. Most of us think we understand the basic issue of freewill and determinism. Ultimately, the work in cognitive neuroscience comes down to the question of freewill and individual responsibility. People appreciate freewill as a kind of personal power, an ability to do what they want to do. And there are unimpressive possible worlds containing created freewill. The latter, freewill, deals with the manner in which these circumstances and capacities are handled - and free choices determine one's future circumstances. Genuine autonomy is possible for all events, and is a necessary component of any action that is fully an act of freewill. To accept the existence of freewill or to reject it is up to the individual. This was an economist's view, which suggests that anything that is freewill be demanded infinitely. One might respond that the person is capable of freewill, while the wanton is not. Compatibilists typically grant that morally responsible choices must be made freely, and then analyse ' freedom ' or ' freewill ' as compatible with determinism. But he holds that it would be incorrect to define freewill as the ability to choose between good and evil. But if this is so, the question is urgent as to why we should put so much weight on libertarian freewill. Perhaps this is like the case of creatures with freewill. It leaves the freewill problem entirely insoluble. One tempting understanding of freewill, that we are self-movers, is consequently ruled out of court. To understand freewill, we must fathom our higher affective-conative apparatus, perhaps more right than left hemispheric. World-worsening troubles due to freewill are entirely swallowed up by this realization. Elbow room: the varieties of freewill worth wanting. The distinction is not a matter of freewill versus determinism. In leaving out a mechanism that might act like freewill, theories have also largely ignored the experience of freewill. These examples are from corpora and from sources on the web. Any opinions in the examples do not represent the opinion of the Cambridge Dictionary editors or of Cambridge University Press or its licensors. |
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